PETER BANNISTER – ESSAYS AND ARTICLES
2012 Kenotic logic: Cynthia Bourgeault and Gavin Bryars Keith Ward: Beethoven, Brahms ... and Descartes' revenge Rowan Williams - End of an era 2011
Resounding Visions (Olivier Messiaen and Jeremy Begbie's Resounding Truth)
Into the mystic - Einojuhani Rautavaara
‘Fighting a losing battle’ – composers as angels of history
Thirst is ouronly light (or ‘on almost agreeing with Peter Rollins’)
Tojoin or not to join Peter
Rollins’ Insurrection
How small a thought (Steve Reich at 75)
Resounding success (‘Classical music hits a high note’) ?
Mirror
Images (Handicap, Terrorism and ArvoPärt’s Spiegel im
Spiegel)
September 12th - on orthodoxy, mysticism and personal encounter
Close to
the edge (Franz Liszt at
the 2011 Crescendo Summer Institute)
Sacred art or ersatz worship?
(Bach and spiritual renewal in Europe)
Spirituality in and
out of focus (a brief history
of 1960s counterculture and itstheological responses) :
The
'Marsh Chapel Miracle' (i)
The
'Marsh Chapel Miracle' (ii)
On being fair to Paul Tillich (i)
On being fair to Paul Tillich (ii)
Hellhounds on the trail? (i) (DionysosRising and the King of the Delta Blues)
Hellhounds on the trail? (ii)
(Bernstein, the Beatles and the Law of Thelema)
Jack
Flash on a candle stick (the road to Altamont)
Shrouded in mystery: Arvo Pärt’s La Sindone
Sofia Gubaidulina: a deeper silence anda darker abyss
Sermonizing rant or visionary spirituality? Sofia Gubaidulina and Maria Yudina
The
Passion according to Sofia
Naming the unnameable (Wolfgang Rihm’s Deus Passus and theapophatic tradition)
Cosmic Symphony – Józef Życiński
(1948-2011)
Jacques
Ellul and the Empire of Nonsense (iii) – alternative visions?
Jacques
Ellul and the Empire of Nonsense (ii) – the modernistcookbook
Jacques
Ellul and the Empire of Nonsense (i)
Whose delusion? (Pat Metheny and the New Atheism)
Kissing the leper (Albert
Schweitzer, Olivier Messiaen and World Leprosy Day)
‘Celtic Orthodoxy’: ancient or modern? (i)
‘Celtic Orthodoxy’ – ancient or modern? (ii)
‘Celtic Orthodoxy’ – ancient or modern? (iii)
Adam’s continued lament - a point of conversion?